{"id":294,"date":"2021-11-08T16:23:04","date_gmt":"2021-11-08T16:23:04","guid":{"rendered":"http:\/\/www.theologicka-revue.cz\/?p=294"},"modified":"2023-06-28T08:43:52","modified_gmt":"2023-06-28T08:43:52","slug":"vyuziti-whitehousovy-teorie-modu-religiozity-k-vyzkumu-ritualu-vecerni-sabatove-bohosluzby","status":"publish","type":"post","link":"https:\/\/www.theologicka-revue.cz\/index.php\/2021\/11\/08\/vyuziti-whitehousovy-teorie-modu-religiozity-k-vyzkumu-ritualu-vecerni-sabatove-bohosluzby\/","title":{"rendered":"VYU\u017dIT\u00cd WHITEHOUSOVY TEORIE MOD\u016e RELIGIOZITY K V\u00ddZKUMU RITU\u00c1LU VE\u010cERN\u00cd \u0160ABATOV\u00c9 BOHOSLU\u017dBY"},"content":{"rendered":"<h4>Dominika \u0160imlov\u00e1<\/h4>\n<h4><a href=\"http:\/\/www.theologicka-revue.cz\/wp-content\/uploads\/2021\/11\/1_21_clanek_Simlova.pdf\"><strong>PDF<\/strong><\/a><\/h4>\n<p><strong>THE USE OF THE THEORY OF DIVERGENT MODES OF RELIGIOSITY ON THE RITUAL OF THE SHABBAT<\/strong><br \/>\n<strong>EVENING SERVICE<\/strong><\/p>\n<p><strong>Abstract:<\/strong> This study considers the possible application of the Theory of divergent Modes of<br \/>\nReligiosity in the research context of the Shabbat evening service. The Modes of Religiosity Theory<br \/>\nwas formulated by British anthropologist Harvey Whitehouse, a significant representative of the first<br \/>\ngeneration of the cognitive science of religion (CSR). This article shows that it is possible to apply the<br \/>\ntheory as an analytical tool in the study of rituals. Clarification concerning the usage of Whitehouse\u2018s<br \/>\nthesis in the example of the traditional Shabbat evening service is made, which is presented under<br \/>\nthe theme of a \u201ccomplex ritual\u201d (following B. Gladigow). Due to the local and ideological diversity<br \/>\nof the ritual and clear application of the theory, a standard course is of the traditional evening<br \/>\nShabbat service is constructed, a course which is based on the theoretical starting points of<br \/>\nR. Grimese. Such a ritual in fact constitutes actual praxis in the real world. Through application of the<br \/>\nmain arguments from the Modes Theory (by substitution of variable characteristics) regarding the<br \/>\nconstructed course of rituals, a possible cognitive oriented explanation of service which shows the<br \/>\nlimits of practical usage of the Theory may be generated. The goal of this interpretation is a critical<br \/>\ndelimitation of the resulting explanation with the intent of taking a unique stand to clear the use of<br \/>\nWhitehouse\u2018s Modes of Religiosity Theory as an analytic tool for research into rituals.<\/p>\n<p><strong>Keywords:<\/strong> ritual; the theory of divergent Modes of Religiosity; Harvey Whitehouse; Shabbat<br \/>\nevening service<\/p>\n<p>THEOLOGICAL REVIEW, Vol. 92, 2021, No. 1, Number of Article 5, p. 71 \u2013 91.<br \/>\n<strong>DOI:<\/strong> 10.14712\/12117617.92.1.5<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dominika \u0160imlov\u00e1 PDF THE USE OF THE THEORY OF DIVERGENT MODES OF RELIGIOSITY ON THE RITUAL OF THE SHABBAT EVENING SERVICE Abstract: This study considers the possible application of the Theory of divergent Modes of Religiosity in the research context of the Shabbat evening service. The Modes of Religiosity Theory was formulated by British anthropologist <a class=\"read-more\" href=\"https:\/\/www.theologicka-revue.cz\/index.php\/2021\/11\/08\/vyuziti-whitehousovy-teorie-modu-religiozity-k-vyzkumu-ritualu-vecerni-sabatove-bohosluzby\/\">Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[43,41],"tags":[],"_links":{"self":[{"href":"https:\/\/www.theologicka-revue.cz\/index.php\/wp-json\/wp\/v2\/posts\/294"}],"collection":[{"href":"https:\/\/www.theologicka-revue.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.theologicka-revue.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.theologicka-revue.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.theologicka-revue.cz\/index.php\/wp-json\/wp\/v2\/comments?post=294"}],"version-history":[{"count":2,"href":"https:\/\/www.theologicka-revue.cz\/index.php\/wp-json\/wp\/v2\/posts\/294\/revisions"}],"predecessor-version":[{"id":492,"href":"https:\/\/www.theologicka-revue.cz\/index.php\/wp-json\/wp\/v2\/posts\/294\/revisions\/492"}],"wp:attachment":[{"href":"https:\/\/www.theologicka-revue.cz\/index.php\/wp-json\/wp\/v2\/media?parent=294"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.theologicka-revue.cz\/index.php\/wp-json\/wp\/v2\/categories?post=294"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.theologicka-revue.cz\/index.php\/wp-json\/wp\/v2\/tags?post=294"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}